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But since I didn't, I'll wager there are others who don't either.
So let's just get this little matter out there for all celebrants or would-be celebrants to know.
First: wash you hands before mass.
Second: wash your hands before consecrating the elements (that's called the lavabo, and is done over a lavabo-bowl while the 26th psalm is said privately, as the last step of altar preparation during the mass).
Third: wash your hands after the distribution (i.e., take the ablutions).
Why, you ask?
The answer is so simple people miss it all the time. It's the body of Christ we're dealing with here.
So, before the consecration and distribution, washing is done in order to insure that the elements being received are, and are seen to be, pure of any imperfections, dirt, etc.
Afterwards, washing is done in order that any fragments which may remain on the celebrant's fingers may be properly consumed. The ablutions (the last of the washings listed above) are taken by rinsing the thumbs and forefingers into the chalice and then drinking that water.
Of course, much of this is ceremonial in nature; nevertheless it is real. The matter of handling the body of Christ is something to which we tend with utmost seriousness.
Anyone who does not really believe "this is my body" may, of course, ignore these rubrics altogether.
2 comments:
If one washes his hands before the consecration of the elements then it would seem silly to continue the innovation of blessing the children at the altar during the distribution.
The innovation may be carried out subtly, if one wishes.
The index finger and thumb remain together at all times, except as needed to distribute. Hence, the sign of the cross may be made with the little finger of the right hand. I follow this custom myself, and when I do, utter no audible blessing at all. In this way the blessing of the children is downplayed but not eliminated if doing so would create a stir.
In any case, you are right about having to re-think use of the hands.
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