Sunday, April 22, 2012

The Good Shepherd


A good doctor cares about his patients, a good teacher cares about her students; a good shepherd cares about his sheep.  He does not care about the money; he’s not in it for himself; he’s not a hireling.  This is a description of the heart of God: misericordias domini. 

This is who God is: he is giving; and this is why he made the world in the first place, to have something, someone, to care for.  And the world he made was very good, just like him.

The serpent took all that away from the heart of man when he beguiled him to take for himself.

This is why your heart is now the way it is, and is so unlike the heart of God.  Why it is always necessary to confess your sins.

But God overcame the serpent’s selfishness with love, and overcame evil with good: he gave his life into death.  The Lord, my shepherd, became the ultimate Good Shepherd, to rescue me from myself and from my sins.  To provide divine mercy for me.

Shepherding is a dirty vocation.  This is why the Egyptians despised the Israelites: they were shepherds.  In applying this image to himself, Jesus is at once saying that he is the Lord God Almighty in the work that fulfills the 23rd Psalm, and showing how it was a very filthy thing to do: he was sullied with the sins of the world, and laid down his life.  He became the good shepherd.

But his shepherding did not cease at that point, for he rose from the dead.  What use is a dead shepherd?  He must rise, in order to continue to shepherd his sheep, to care for them.  So on the third day he rose from the dead.

Other sheep have I which are not of this fold: the Gentiles, to whom he sent his apostles.  But he said, them I must bring; so it is that through their ministry he is active in continuing his shepherding of his sheep.

Here, then, is what the church and her ministry are all about: the church is the sheepfold, and the ministry is the shepherding tools of Jesus.  It is also why every good pastor must understand that he is an under-shepherd, that is, a tool of Jesus, and nothing more.  Does the plow get credit for a straight row?  Does the knife get high marks for successful surgery?  So the sheep must know this first of all about their pastors: if the pastor is faithful, and if he ministers well in word and sacrament, it is to the praise and glory of Jesus, for it is in this way, and in no other way that Jesus takes care of his sheep.  Whom they visit, he visits; whom they wash, he washes; whom they feed, he feeds, and what they are, he is; the Good Shepherd, caring for his sheep.

The Gospel and sermon, with the hymn of the day including a special choral section.

Saturday, April 21, 2012

Jesus Appears on the Shore

In St. John 21 is Jesus' third appearance to his disciples, and the only one in Galilee.  Here he brings Peter's denials to mind when he asks three times if he loves him, but also forgives him and tells him to feed his sheep.  This shepherding theme happens to provide a helpful prelude to the coming Sunday, Good Shepherd Sunday.  The sermon.

Sunday, April 15, 2012

Quasimodogeniti: place your doubts in Thomas's heart

Where was Thomas?  We don't know, but it is reasonable to suppose that he should have been with the others, if for no other reason than to commiserate with them.  We need one another in difficult times; we always need one another for encouragement.  This is one reason we attend worship: not only to receive the gifts of God (though that is the chief reason), but also to encourage one another, just by being there.  But Thomas was not.

Moreover, he didn't believe when  the others told him of the resurrection, though he should have.  For Jesus himself had said this on more than one occasion.

So Thomas did not deserve to see Jesus for himself the following Sunday; Jesus' appearance also to him is pure grace.  He wants Thomas to believe.

He also wants you to believe, and today you can see that your unworthiness does not impede his coming to you; and today you may also take all your doubts and deposit them into Thomas' heart, where they can be dispersed, even as his own skepticism was done away: "My Lord and my God," he cries.

The sermon.

Saturday, April 14, 2012

The Emmaus Road

Here Jesus brings light to darkness and hope to despair.  The sermon.

Sunday, April 08, 2012

Easter Sunday

Today we celebrate the discovery of the risen Christ by the women who came to the tomb at the rising of the sun.  The night is passed, the day is come.  Now is fulfilled the saying that is written, Let there be light: Darkness is ended, and light engulfs the earth.  The sun has risen, but that heavenly body, as great as it is, is but a token of him who is the Sun of Righteousness.  He has risen from the dead.

First the women hear the news, from the angel in the tomb in a long white garment.  Why does he wear this long white garment?  Behold the purity and power of his message: he is risen.  The message, the word of God endureth forever, and it cannot be broken.  For he had said that he would be crucified and on the third day rise from the dead.  He had promised this, and his word cannot be broken.  Even of old, it was written that the Christ shall reign forever.   But how can he reign if he is dead?   How can he keep his promise, if he be not raised?  By the power of his own word he is raised from the dead, for his word cannot lie.  This is why their ears were made: to hear his word, that they might believe.  This is also why your ears were made.

Now, upon hearing the news, the women see him.  They discover the resurrected Lord.  Note this, beloved: the resurrection of our Lord is not about some ethereal flight his soul supposedly made from his dead body into heaven, much as the uninformed idly think about all who die.  This is a bodily resurrection.  He stands before them, they see him, they behold him with their eyes.  This in fact is why their eyes were made: to see him.  This is why your eyes were made, as it is written, “When thou saidst, seek ye my face, my heart said unto thee, thy face, Lord, will I seek,” and again, “whom mine eyes shall behold, and not another.”

So let us celebrate the feast today: Christ, our Passover, is sacrificed for us:  this is why our hearts were made, above all, that we might thrill in the resurrection of our Lord;  that we might rejoice in him.  So join the women at the tomb, and rejoice with them in their discovery of the risen Christ.

The sermon.

The Vigil of Easter

Job said, he shall take his stand upon the earth: The living redeemer is the Lord of Hosts, whom the women met at the tomb.  There he stands, the Victor: Goliath is vanquished!  All of David’s enemies are defeated.  Satan is conquered; death is under his feet.  He lives.

Zephaniah said, the Lord GOD in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.  So the women who saw him held him by the feet, and worshiped him.  See, they worshiped him because he is their God.  And he is himself here rejoicing over them with joy: for he loves them!  He loves these women; and he loves his disciples; and he loves you, too: so he rejoices over you with joy on the day of his resurrection.

The Lord who is risen from the dead is the Lord GOD  Almighty, no one less: and this is his chief work among men.  He restores his creation by his own resurrection from the dead.

Saturday, April 07, 2012

Good Friday


The sixth day of creation was Friday; and the day of our redemption was also Friday.  Both Fridays were good Fridays, as it is written: God saw everything that he had made, and behold, it was very good.

On the sixth day, God made the beasts, and he also made man in his own image.

On the sixth day, Satan, that old serpent of old, envious of man and indignant for having to endure the status of a beast, entered into Judas, to betray Jesus, and entered into the rulers, to have him taken and crucified, to reduce him to the status of a worm, a reproach of men and despised of the people.

On the sixth day, God gave man dominion over all the creatures of the earth.

On the sixth day, the Lord in the flesh regained the lost dominion of man for him.  He gained dominion especially over the devil and over the devil’s domain of death; he destroyed death by dying.  By dying he became lord – dominus – of all the earth.

On the sixth day, God created man in his image, male and female created he  them.

On the sixth day, Jesus gave his beloved disciple to his mother, to care for her; and he gave his mother to his disciple.  In doing this he also showed forth the giving of his bride, the church, into the care and keeping of his ministers, his brethren.

On the sixth day, God gave to man every herb bearing seed, for food.

On the sixth day, man gave to God sour fruit of the vine—vinegar—upon hyssop, in his thirst.  And by this partaking in the sour fruits of a fallen world, our Lord Jesus Christ transformed it into a redeemed world, one purchased by his passion and death.

So it was that on the sixth day, God finished all his work which he had made, and behold, it was very good. 

And on the sixth day, when Jesus had received the vinegar, he said, it is finished.

It is finished: all the work of restoration of a fallen creation; the returning of the devil to his serpentine station; the reestablishment of man as lord over all the earth; and the new provision of all the herbs bearing seed for the good of mankind: the herbs of wheat and of the vine, now to produce bread and new wine.  This wine is not sour, is not vinegar.  Behold in the blessed Supper the fruits of the vine, of the vine hanging upon a lattice, our Lord Jesus Christ upon the tree of beauty and royal, purple dight.  And the Lord God has given this to you to eat, that you might live forever.  For the seventh day is a day without ending.

Friday, April 06, 2012

Maundy Thursday

The New Testament fulfills the Old: "this is the new testament in my blood."  The heart of all the Scriptures and revelation of God.  The sermon.

Wednesday, April 04, 2012

Holy Wednesday

The St. Luke Passion is read on Holy Wednesday.  Here is the sermon, on Satan's entering Judas, death his desire, Jesus' purpose overwhelming Satan,  Jesus' redeeming work, Jesus' plea for mercy, the penitent  thief.

Tuesday, April 03, 2012

Monday, April 02, 2012

Holy Monday

St. John's Gospel is all about the true sight which is faith.  The Holy Monday Gospel (St. John 12:1-23) emphasizes this.  The sermon.

Sunday, April 01, 2012

Palm Sunday

The procession of Jesus on a donkey was at once symbolic of his being, like Solomon, the son of David, of his being Judge and Ruler over Israel, like the seventy sons and nephews of Abdon, and of his humility: a donkey is not a proud beast.  This betokens his willingness to suffer for us and for our sins.

Today we read the Gospel differently: a reader reading the narrator's parts, the celebrant reading Jesus' parts, and the parts of  the various people speaking read by the congregation.  An excerpt of that is here.

The sermon is here.

Friday, March 30, 2012

Some Said that It Thundered

In today's Gospel, St. John notes that when the people heard the Father's voice from heaven, "some said that it thundered."  The voice said that the Father had already glorified his name and that he would glorify it again.  In the 77th Psalm it is written that the voice of God's thunder was in the heaven, and this in connection with the Exodus.  So then, the voice from heaven in St. John's Gospel connects that redemption, itself a foretelling, with Jesus' redemption of the world on the cross.  The sermon.

Thursday, March 29, 2012

Mary anoints Jesus for Burial

I remain utterly convinced that Mary Magdalene and Mary of Bethany are the same person.  The four Gospels all contain the account of the anointing, and the details make it clear that these all refer to the same event.  In St. John 12:1-11, the person anointing is identified as Mary of Bethany.  In the other Gospels, the woman is not identified by name, but she is recognized as "a sinner."  In two of them Mary Magdalene is named as one out of whom Jesus had driven seven demons.  The Lucan account of Mary and Martha may even be the occasion on which this took place.

So Mary's anointing of  Jesus for burial is token of her love, and her love is the result of his abundant mercy shown to her.  Her story is the story off all Christendom.  The sermon.

The Annunciation

Transferred from Sunday, March 25th.  Sermon here.

Tuesday, March 27, 2012

King of the Jews

There is one exception to the thought that "King of the Jews" was a bit of a slur on the part of Pilate, which comes from the wise men; but from Pilate it seems more in the line of mockery.  And Jesus accepts the title, the mockery, the humiliation and the shame.  For us.  The sermon.

Monday, March 26, 2012

Gethsemane

In St. Mark 14:32-42, Jesus said, "The spirit is willing but the flesh is weak," referring no doubt to his disciples.  But it is also applicable to his own flesh, laden with the sins of the world.  He prayed that the cup of the burden would be removed (since it was so odious to his Father), and at length it was: the Father accepted his sacrifice and the sin of the world has been taken away.  The sermon.

Sunday, March 25, 2012

I AM

The Passion Sunday Gospel (St. John 8:46-59) contains Jesus' clear affirmation of his divinity, as well as the imperative of keeping his word.  The sermon.

Friday, March 23, 2012

No Darkness in John's Gospel

Today's Gospel (St. Matthew 27:45-54) opens with the reference to darkness over the land from the sixth to the ninth hour, a fact reiterated in Mark and Luke.  But the fourth Gospel makes no mention of this, even though John is especially keen on making connections with the creation in Genesis.  Why not?  For John, the glorification of Jesus is his cross: he is "lifted up" there and draws all men to himself.  He is the light of the world, and in him is no darkness at all.  So John sees no darkness on Good Friday, in spite of the physical darkness evident everywhere.  John sees glory there, greater than even at the transfiguration or the resurrection.  The death of Christ is victory, life, and salvation.  The sermon.

Thursday, March 22, 2012

Jesus and Barabbas

The significance of the exchange of Barabbas for Jesus is seen in their names.  Barabbas means 'son of the father', and Jesus means 'God saving'.  So God saves by sacrificing himself in exchange for you, who become sons of the Father.  The sermon.

St. Joseph

We remember St. Joseph for at least  three things.  First, that he was the guardian of Blessed Mary and her Son, and kept them in safety to and from Egypt. Second, that by agreeing to take her to wife in spite of the blame coming her way he was agreeing to take that blame himself, in likeness to Christ.  Third, that like the Joseph for whom he was named he received revelation by dreams, like that Joseph who brought Israel to Egypt he brought the Son of God to Egypt, and like that Joseph he stored up bread for others, namely for the people of God in the Holy Sacrament.  The sermon.

Sunday, March 18, 2012

Feeding of the 5000

On Laetare Sunday we consider the feeding of the 5000,  and Jesus' testing of his disciples, especially Philip and Andrew, who should have remembered what they had said about him in the first chapter of this same Gospel of John. But they failed the test.  So he showed them what he could do, as the Incarnate One who had done this for a multitude of Israelites in the desert long before.  Then as soon as the event was ended, they found themselves in a storm at sea, and Jesus came to them walking on the water.  Again they failed his test, and were terrified.  Yet he bid them to put their fears aside.  He will never leave his people, even though they be feeble and fearful.  The sermon.

Tuesday, March 13, 2012

Zacchaeus

The Gospel at St. Luke 19:1-10 deals with Jesus' stay at Zacchaeus' house and the change that came over the little man because of Jesus' willingness to stay there.  The sermon.

Monday, March 12, 2012

Is Jesus Good?

Today's Gospel (St. Luke 18:18-27) recounts Jesus' exchange with a rich man who calls him good, yet does not believe what he says.  To call Jesus good is to call him God, and to trust him.  The sermon.

Sunday, March 11, 2012

Jesus Defeats the Strong Man

Oculi Sunday marks the third in Lent, and the third in a row in which in the Gospel we hear of Jesus' power over the devil.  His mastery is indicative of his utter victory, won at the cross and confirmed by the resurrection.  The sermon.

Wednesday, March 07, 2012

What God sees and what men see

Wednesday night's sermon, from St. Luke 16:10-18, on Jesus' declaration that "that which is highly esteemed among men is abomination in the sight of God."  Here.http://www.box.com/s/x4xmgpqvj420jjft5bn3

On Sexual Sin

Tuesday vespers included a homily on Sunday's epistle, from I Thessalonians 4:1-7, on the matter of sexual sins and how they are double infractions, here.

The Prodigal Son

Tuesday's sermon, on St. Luke 15:11-32, the Prodigal Son: here.

The Parable of the Fig Tree

Monday's sermon, on St. Luke 13:6-10, here.http://www.box.com/s/hth7yz00e5zldkf70xei

Sunday, March 04, 2012

The Canaanite Woman

One of my favorite Gospels.  The sermon.

Thursday, March 01, 2012

A Greater than Jonas

Jesus preaches repentance in St. Luke 11:29-36.  Today's sermon.

The Friend at Midnight

The Gospel at St. Luke 11:5-13 provides Jesus' parable about how the Holy Sacrament is delivered to the people, if you note the details.  There are three loaves (the Triune God is in the host), there is a friend of a friend (the celebrant gives to the people what he receives), the friend has nothing to give (the celebrant contributes nothing of his own), it is at midnight (behold, now is the day of salvation; the cry goes out at midnight, etc.), and the giver speaks of his children in bed at midnight (the importunate crying of the faithful for mercy will at length raise the dead at the last.  Most importantly, the admonition, "Ask, seek, knock" is something of a rubric, which gives the celebrant the instruction to use the Our Father (immediately prior, in this chapter) to do the asking, seeking, and knocking, by which the Father will "give the Holy Spirit to those who ask Him."  The sermon.

Wednesday, February 29, 2012

I Saw Satan Fall

The fall of Satan is generally believed to have happened between creation week and the temptation in Genesis 3, but Jesus refers to it in the present tense, in St. Luke 10:1-20.  It occurs whenever and wherever the Gospel is preached.  Tuesday's sermon.

Monday, February 27, 2012

Shall We Call Down Fire?

From St. Luke 9, James and John are thinking of responding to the Samaritans as Elijah did to Ahaziah.  What did they get wrong?  The sermon.

Sunday, February 26, 2012

Jesus in the Wilderness

Jesus' trek into the wilderness was to do battle with the devil, whom he routed decisively.  The Gospel for Lent I is St. Matthew 4:1-11.  The sermon.

Thursday, February 23, 2012

Ash Wednesday etc.

Three sermons.  Two from Ash Wednesday (one from morning mass, and one from evening mass) and one from the morning after (on the shriven woman).

Sunday, February 19, 2012

Quinquagesima

The disciples fail to understand, but the blind man understands much.  Such a contrast in today's Gospel between those who see and him who cannot see.  Let us all pray, "Lord, that I may receive my sight."  The sermon.

Sunday, February 12, 2012

Sexagesima

The Gospel for Sexagesima  (St. Luke 8:5-15) contains not only the parable of the sower, but also Jesus' explanation for his preaching in parables.  The sermon.

Saturday, February 11, 2012

Septuagesima

Four sermons!  Sunday's sermon on St. Matthew 20:1-16, the laborers in the vineyard, is here.  A second sermon on the same Gospel, preached Tuesday, is here.  And a sermon on the Epistle (I Corinthians 9:25 - 10:5), preached at Tuesday vespers, is here.  Another sermon on the second series (St. Matthew 25:14-30), preached at Wednesday mass, is here.

Thursday, February 02, 2012

Candlemas

A transcript of the sermon preached for Candlemas 2012, at St. Paul's in Kewanee, Illinois (for the audio, click here):


In the name of the Father and of the + Son and of the Holy Ghost.

Dearly beloved in the Lord, the birth of Jesus Christ our Lord, his manifestation in the flesh is a fulfillment of the word that was written by Moses: Let there be light and there was light.

From the very beginning, this was to be so: that while darkness shrouded the earth, nevertheless the Spirit hovered over the face of the deep. And the Spirit gave way to the word which proceeded and came out from the mouth of God: let there be light.  And the world shrouded in darkness was enlightened.

This is the way of God.  This is the way also, therefore, of the Gospel.  This is how it works.  The light shines in dark places and enlightens them all by itself.

This is what caused Simeon to exult and rejoice when the Child Jesus was brought into the temple on that great day, the day we commemorate this day, the fortieth day from his birth, the day he was presented in the temple.  And with the song of the angels still resounding in their ears, Mary and Joseph now here Simeon’s exultation and exaltation of Christ, the One come as a light: a light to lighten the Gentiles and the glory of God’s people Israel. 

This is what it means that the world was shrouded in darkness and then was enlightened by the word of God.  This is what it means: that without him we are lost.  Our hearts, that is, are the places where the true and deepest darkness may be found.  The heart of man, the darkened heart of man gropes after but can come nowhere near finding its Creator.  We grope in the dark.  We are lost, we are helpless, we are hopeless.  We are sinful masses who have failed our Creator.  The darkness is we ourselves: our hearts are darkened.  Their foolish hearts were darkened, says the Apostle St. Paul, and he was not only referring to those who happen to be on the outside, but to all of us.  Our hearts are by nature completely shrouded in darkness. 

But thanks be to God that the Spirit of God hovered there, as the word was spoken over them, and the waters over which the Spirit hovered in the beginning, have become for us the waters of the blessed laver and font of Holy Baptism; and we have been brought into the light of Christ by the grace of his speaking: Let there be light.  In him and only in him is light.  And without him, and without his word, there is only darkness.  We are lost, condemned, dead, enemies of God in ourselves.  But Christ has come, as it were out of nowhere, and the light has enlightened the darkness, as it is written by the prophet Isaiah, the prophet perhaps that Simeon had in mind when he said his words.  The prophet said, The people that sat in darkness have seen a great light.  We sat in darkness; we have seen a great light. 

But who gets credit for the seeing? You? Your eyes?  They are useless without light.  It is the light that enlightens the room, that gives sight to your eyes; and so also it is the Gospel and story of Jesus that gives light and salvation to our darkened hearts.  So we find on Candlemas, the day on which we celebrate the light of Christ, we find that we have been enlightened entirely by the magnificent, unspeakable grace of almighty God. 

This is the light of Christ toward which we also tend, toward which we are headed.  I love the words of the Introit for a Requiem: Eternal rest grant unto them o Lord, and let perpetual light shine upon them.  The idea that the dead in Christ are in perpetual light is very biblical, because God is light; and light emanates forth from him.  The light of the Transfiguration emanated forth from him.  The light of the glory that shown around the Bethlehem shepherds emanated forth from him.  The light that first enlightened the darkened seas emanated forth from him.  The light that brings us to him emanates forth from him to us poor lost, condemned, otherwise mortal creatures. And the more we tend toward our mortality and weakness and the grave, the more clearly we can see that we are lost in ourselves, and dependent utterly upon him who so freely lavishes the light of his mercy and forgiveness on our darkened hearts; forgiveness wrought by the very incarnate one, the Incarnate One, whom Simeon held in his arms.

The elderly Simeon was now unafraid to face death itself: Now let your servant depart in peace, he cries, unafraid; because he holds the source of light and life and salvation.  So now we receive him here in this holy place, and it is therefore perfectly appropriate and right that we should sing the same words, that  they should be echoed on our lips:

Lord, now lettest Thou Thy servant depart in peace—let come what may—because according to thy word mine eyes have seen thy salvation which Thou has prepared before the face of all people. A light, a blessed light, a holy light, an enlightening light, a dispersing of the darkness light.  And the glory, the only glory, of God’s people Israel.  In the name of the Father and of the + Son and of the Holy Ghost.

Sunday, January 29, 2012

Transfiguration

Transfiguration Sunday: the sermon.

Sunday, January 15, 2012

Wedding at Cana

Epiphany II sermon is here.

Sunday, January 08, 2012

The Holy Family

On the First Sunday after the Epiphany, we consider the trial that beset the Holy Family, according to St. Luke 2:41-52.  The sermon.

Epiphany

Sermon for Epiphany Day: here.

Sunday, January 01, 2012

The Circumcision and Name of Jesus

On a rare weekend in which a number of people attend mass both on New Year's Eve and New Year's Day, and the same propers are used, the opportunity was used to preach on two different aspects of the Circumcision and Name of Jesus.  On New Year's Eve, the Circumcision, and on New Year's Day, the Name of Jesus.

Monday, December 26, 2011

Jesus Came for the Desperate and for the Frightened


The audio links for three Christ Mass sermons (Christmas Eve, Midnight, and Christmas Dawn) are here, here, and here.  The transcript of the first is here:

St. Luke 2:1-14

In the name of the Father and of the + Son and of the Holy Ghost.

Dearly beloved in the Lord,

Consider the first people to whom the Lord appeared on the night of his nativity.  There were two humble groups of people.  The first group was the couple, Mary and Joseph.  The other group were simple shepherds.  A consideration of these groups and the fact that these were the ones whom the Lord chose in his mercy first to reveal himself provides abiding comfort and joy to all who find themselves in similar circumstances. For those circumstances are hardly the kind of circumstances to wish for on Christmas Eve when family and loved ones are near, with the warm and cozy feeling you get when everyone is nearby. 

It was frantic for Mary and Joseph.  They did not want to have to go from Nazareth all the way down south in the Bethlehem to be taxed, because they knew that her time of delivering the child was very near at hand.  But there’s no such thing as an exemption from the order of Caesar Augustus.  If he says go, they must go.  So they went; and probably because they had to go slowly, due to the fact that she was so expectant, they were late.  And everyone else who was of the house and lineage of David would have arrived before them, and that’s why there was no room in the inn.  And there was no one they knew. No relatives, no friends, no family.  No room in the inn. No place to go. And the time came when she should be delivered.  How cruel! How dreadful a time this must have been!  Just put yourself in the minds of Mary and Joseph on that night.  Of all times for this to happen!

So they had to take emergency measures, which for them meant finding a cave where cattle lately fed, in the cold and damp and dark of the night.  And there and then was the birth of the Savior of the world. It was to Mary and Joseph in the midst of chaos and all things gone wrong that the Savior came.  The son of Mary was born then and there

And now consider the shepherds, the humble peasants living in the field, keeping watch over their flock by night.  The angel of the lord came upon them, and the glory of the Lord shone round about them, and they were sore afraid, which means they were terrified.  Wouldn’t you be, if the glory of the Lord shone round about you? And so there they were, in the same cold night, in the same place, terrified out of their minds.  It was to them also that the Savior of the world appeared. 

And so, beloved, get the truth here of Christmas Eve.  He comes to those who need him the most desperately, those who are in the most desperate of circumstances, those whose lives are the most torn apart, whether it be by hardship, calamity, grief, sorrow, fear. All the things that are capable tearing your lives into pieces mounted up against Mary and Joseph and the shepherds on that night and made it appear to their eyes as though all was lost. To them the Savior came, to rescue them who could clearly by no means have rescued themselves. They were sunk, they were lost, they were goners.  No help for them.  No room in the inn. No comfort for troubled shepherds.  To them, as it were, out of nowhere, the Savior of the world comes.

And this shall be a sign unto you in the midst of your troubled lives, no matter how troubled and saddened and stricken they may be.  Never lose heart. This is why Jesus says to his disciples that men should always pray and never to lose heart.  Because he was born in a day when, of all times, one would have thought, it would have been appropriate to begin to lose heart.  On the contrary, the timing was perfect; the night was just right. It was just the way God wanted it, that the Savior should be wrapped in swaddling clothes and laid in a manger, a feeding tough for sheep, or goats, donkeys, or oxen. This shall be a sign unto you: this is how it works; this is how he covers his glory.

This is how he comes also to you, to lay to rest for good whatever fears you might have like the shepherds, or whatever worries or fretting you might entertain like Mary and Joseph. He was in charge of that night from before its beginning, as we now know, as we now celebrate year after year.  It was perfect. We know that now.  But if you were there the first time, the first Christmas, you would not have seen in advance, you would have had to trust in the darkness that God cannot lie.  So now learn from the blessed Christmas Gospel that he does not lie to his people.  And when the night is darkest, and when the day is most troubled, and when death tears at your heart the most sourly, and when you are most sorely tempted to despair, remember this holy Gospel.  He came to them to comfort them in the midst of their troubles, and to comfort you.  For this is a sign also unto you. He is wrapped, he is covered, he is shrouded. His glory cannot be seen except for a brief moment in the Bethlehem countryside.

So tonight he also covers and shrouds his glory, in the simple words of this Gospel, and most especially in this blessed Sacrament, the Christ Mass, you can’t see his glory. You can’t see that he is Immanuel—God with us—here and now, but you know it.  Beloved, you know this.  You’ve been raised with this.  Hold it dear and never let it go.  The message of Christmas is that God is with us in the night, in dark, in the cold, in the cave, in the manger, in the Christ child over which the angel at just the perfect time sang, Glory to God in the highest, and on earth peace, good will toward men.

In the name of the Father and of the + Son and of the Holy Ghost.

Wednesday, December 21, 2011

St. Thomas

Did you think it was accidental that Thomas was away when Jesus came?  Or that when he returned, he heard? Or that when he heard he doubted? Or that when he doubted he touched? Or that when he touched he believed?  These things are not accidents, but providential: the mercy of God is found in Thomas' doubting: he placed his fingers into the bodily wounds of his Master, so that he might bring healing to the spiritual wounds of doubt in our souls.  . . .  The sermon.

Tuesday, December 20, 2011

Sermon on John, and Divine Mercy

St. Luke 1:67-80
And John’s father Zacharias was filled with the Holy Ghost, and prophesied, saying,
            Blessed be the Lord God of Israel; for he hath visited and redeemed his people, and hath raised up an horn of salvation for us in the house of his servant David; as he spake by the mouth of his holy prophets, which have been since the world began: that we should be saved from our enemies, and from the hand of all that hate us; to perform the mercy promised to our fathers, and to remember his holy covenant; the oath which he sware to our father Abraham, that he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, in holiness and righteousness before him, all the days of our life.  And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; to give knowledge of salvation unto his people by the remission of their sins, through the tender mercy of our God; whereby the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

This is a full transcript of a sermon preached December 20, 2011, at St. Paul’s in Kewanee.  The sermon may be heard here.  

In the name of the Father and of the + Son and of the Holy Ghost.

Dearly beloved the Lord:

In these words of Zacharias, we learn the true nature of the ministry of John the Baptist.  We might have been deceived by it, because what we hear in the accounts of John’s preaching and baptizing is that he was in the wilderness, that he was dressed in a way that is rather scary, and he calls out for repentance, for the kingdom of heaven is at hand.  He chides and rebukes the Pharisees and will not baptize them.  He appears to be a harsh man; as is fitting for the last of the prophets of the Most High God. They appeared at first to be harsh men as well, because the Most High God himself appears at first to be harsh, even as we learn from the Epistle to the Hebrews.  Moses said that the sight was so terrible that he—even he—exceedingly feared and quaked. The God with whom we have to do is a consuming fire.  The call to repentance ought to rattle our bones.  So God’s approach is fearsome; and his prophets, last of which was John, appear at first to be fearsome, and are nothing but fearsome to those who will not repent.

But all Jerusalem was coming out to John to be baptized of him in the Jordan; which is to say that most of the people did repent. And when their hearts melted with fear, they cried out for mercy, even as we also must cry, aware of our sins and unworthiness. What are we to do about these things?  Beat on the breast and cry out, God be merciful to me, a sinner.

And then we find John as he truly is, as he was prophesied to be by his father Zacharias, saying, And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; to give knowledge of salvation unto his people by the remission of their sins, through the tender mercy of our God, whereby the Dayspring from on high hath visited us. 

Those who came to John for divine mercy received it, because he came baptizing in the wilderness, and Baptism to give knowledge of salvation by the remission of sins.  For that’s what Baptism does: it forgives your sins, it fills you with Christ the coming one. It brings to you the tender mercy of your God.  This John baptizing in the wilderness was most especially showing forth the tender mercy of God and the visitation of the Most High. This is why his father exulted the first chance he got to speak, after he was struck mute, when he at first would not believe the words and tidings of the angel.  But then, when his mouth was opened and his mouth was loosed and he spake praising God, what he said was this canticle: Blessed be the Lord God of Israel; for he hath visited and redeemed his people.

So finally our understanding of the Lord God of Israel is not merely that he is a consuming fire, one that causes us to shake, but a Redeemer, a rescuer, a horn of salvation; himself a Child, who grew to be the one who would take away the sin of the world of the world, as John said, the Lamb of God.  In him is the tender mercy of our God; and therefore in John’s preaching also preeminently, and in his baptizing, there is mercy and salvation, and the knowledge of life and light to them that sit in darkness and the shadow of death. 

Fear God at first; and then be comforted by God at last. For he is merciful and kind, and washes his people in his salvation that they might stand comforted. And rejoice in everlasting life.

In the name of the Father and of the + Son and of the Holy Ghost.

Sunday, December 18, 2011

Drop Down, Ye Heavens, from Above

The Fourth Sunday in Advent.  The final and best preparation for the coming of Christ, according to St. John the Baptist.  The sermon.

Tuesday, December 13, 2011

Sermon on the Help Meet for Man, that Man might become the Image of God.

St. Luke 1:41-43 “Elisabeth was filled with the Holy Ghost: and she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me?”

This is a full transcript of a sermon preached December 13, 2011, at St. Paul’s in Kewanee.  For the audio of the sermon, click here.

In the name of the Father and of the + Son and of the Holy Ghost.

Dearly beloved the Lord:

She was called blessed among women, the Blessed Virgin. Among all women that ever lived, blessed among women is she. And we recall the first woman , and how she was brought to the man after the man had rejected all the beasts as a suitable help meet for him;  because it was not good that the man should be alone, and the reason it was not good is that God who made his in his image was never alone; from eternity God was never alone, for there was always another within the Godhead.  For there was the Father, and another, the Son, and another, the Holy Spirit, from eternity: the Triune God has never been alone.  So it was not good that the man who was created in the image of God should be alone; so God determined to make a help meet for him; but this help, this helper, would not be meet or suitable for him if it comes from among the beasts or the birds, this help meet for him must be bone of his bones and flesh of his flesh. She must be woman from man even as God is from God.  For the Son is from the Father, and the Spirit is from the Father and the Son.  And man is made in the image of God, so woman must be from man.

But it was still not complete; it was not yet good in the sense that it was not yet complete, even when she was made, though this helped.  For now man was more complete, more perfected as the image of God, but not quite there yet.

For the woman and the man after her determined in freedom to take the forbidden fruit. And darkness, the darkness that was enshrouding the entire earth in the beginning now shrouded their foolish hearts, and continues to shroud the hearts of their children even to the present day; which his why we always need repentance. Because our foolish hearts are darkened by the darkness that was in the beginning, that was the absence of light. It was not yet complete; and the man and the woman together in freedom took the forbidden fruit and chose the way of darkness. 

But God was not yet finished. So he sent his Son, born of a woman, a woman full of grace, in contrast to the first woman who was full of freedom. This second Eve, the Blessed Virgin Mary, is full of grace: grace to be the mother of God, to bring forth from her womb fruit for God and man, fruit which is God and man.  She is in the most preeminent sense the helper meet for man by bringing forth from her womb the man who is God. 

So the cycle is complete with the birth of her Son. For her Son is also the Son of the Father in heaven, and so man becomes the image of God.  For this man, our Lord Jesus Christ, is himself at long last both God and man. No darkness in him! For he is the Light of Light, he is the Light that is come into the world that lightens our darkness-shrouded hearts.

The Son of the Virgin is become for us everlasting salvation. She is full of grace and so also we are full of grace in her Son.  The mother of Elizabeth’s Lord is the mother of our Lord. She becomes the mother of God in order that God who came from her might be the completion and fullness of the image of God, come to us. This is why it is that in him we find everlasting salvation. And the image of God is completed in us who are his children. And we rejoice with abiding joy for in him we are completed as man and the image of God.

Behold, I tell you a mystery:  God became man in order that man might become God.

In the name of the Father and of the + Son and of the Holy Ghost.

Sunday, December 11, 2011

Gaudete Sunday

St. Matthew 11:2-10

A reed shaken with the wind?  Someone like you? who tells you what it’s in style to hear, and is swayed like a reed by your opinions?   John is not.

In soft clothing?  Someone who tells you sweet things, soft things, that make you feel good about yourself?  John does not.

A prophet?  Pointing to future events?  Yes, but more: he points to the present, the fulfillment of the future: Jesus.

People were not expecting a prophet like John.  He was mocked by great men (the Pharisees scoffed (in St. John 1), and despised by kings (Herod imprisoned him).  And he did not look like we might have expected a prophet to look.  He drew no attention to himself: “art thou the coming one?”

People were not expecting a prophet like John, though they should have been.  He was last in the long line of prophets: Like the first prophet Moses, found in the reeds, John the last prophet points to Christ: but John is the greatest of them all, the messenger whom the last OT prophet, Malachi, foretells.

And all of the prophets were actually like John: all suffered, were meek, etc. Moses was meek and despised.

Elijah fled for his life; Isaiah was sawn in two; Jeremiah was imprisoned.  And John was imprisoned and finally beheaded.

Meek and despised like Jesus.

Jesus came humbly, according to his own agenda, not ours (no reed shaken); preaching his Gospel, not what we were itching to hear (he wore no soft clothing); and Jesus is greatest of all, for he is God himself, in the flesh, but in deepest humility, he came to die for the sin of the world.

The sermon.

Thursday, December 08, 2011

St. Nicholas

St. Nicholas
St. Nicholas was rich in faith toward God and in charity toward men, thus a great example for Christian life.  His faith is seen in his boldness at Nicea, and his kindness is seen in his charitable deeds toward children, sailors, the sick, and the hungry, reports of which have become--literally--legendary around the world.  The sermon.

Tuesday, December 06, 2011

Sermon on finding favor with God

Sermon on finding favor with God
St. Luke 1:26-35

This is a full transcript of a sermon preached December 6, 2011 (this year we are observing St. Nicholas' Day here on the 7th), at St. Paul’s in Kewanee
(for the audio, click here)



In the name of the Father and of the + Son and of the Holy Ghost.

Dearly beloved in the Lord,

It was said of old that it’s a frightful thing to fall into the hands of the living God. According to St. Paul, that day is coming: the Day of Judgment; the day when all who condemn others condemn themselves, all who judge others are themselves become guilty of the judgment. He will render to everyone according to his deeds; which means we are in trouble, which means we have reason to fear, as it was said in Sunday’s Gospel: men's hearts failing them for fear—they are better off fearing ahead of the Day of Judgment than at it, when it shall be too late.

So repent today, while it is still called today, and let your repentance be filed with hope and expectation of the One whose first coming we celebrate in just a few weeks. For he who came and he who is coming is in the flesh, our flesh, And this ought to give us abiding hope even in spite of ourselves and the sins we have committed in the flesh. For the coming One is the One whose first coming was, according to the Gospel we heard today, as the Son of Mary.

This is a wondrous thing, that the Son of God and the Son of Mary are one and the same Person: Jesus, God saving. And his way of saving is by blending heaven and earth, by making of the substance of God and the substance of his mother one indivisible substance, both divine nature and human nature blending themselves into one personal union. Not that the divinity should be compromised thereby, or that the humanity should be changed into anything other than pure humanity, but that God and man should become one Person.

Ponder this mystery, for in this mystery is our salvation. The Son of God and the Son of Mary are one Person. The Son of the Highest gives unto us, by virtue of his holy incarnation, a place beside himself at the throne of his father David; which means that the message of the angel Gabriel to the blessed Virgin is as much a message for you as it was for her, to still her quivering heart: Fear not! Fear not, Mary, for thou has found favor with God. So also we ourselves, who are in the flesh, the same flesh as Mary our sister and our mother, the same flesh in which all the earth, all humanity is wrapped, this flesh, like Mary’s flesh, finds favor with God, because her Son is wrapped in the same flesh, within the quiet place of her womb.

She rejoices finally in this knowledge, aware that with God nothing shall be impossible, taking this mystery into her soul. Take it into your soul, and be confident that in this Jesus Christ you have nothing to fear, for he has put away your sins, and in him you shall find favor with God just as she did. For the favor we find with God is not the kind of favor that results from putting away our own sins, but from looking to him with repentant hearts and in faith seeing that Jesus by this mystery has put away our sins for us.

We therefore in him and never in ourselves, with Mary, find favor with God. So be found in him. Receive him again. Take into your mouth and into your soul his holy Body and Blood with abiding confidence that his flesh and your flesh are become one and the same, again, as they have ever been, and that he who has come in your flesh is the same as he who from eternity is the Son of God. For in this mystery is your everlasting salvation.

In the name of the Father and of the + Son and of the Holy Ghost.

Sunday, December 04, 2011

Advent II

Jesus says, "Watch," which admonition must be weighed against whoever else may say, or scoff, that there is no reason to be concerned about a Day of Judgment. Jesus does not lie, and therefore we must watch, for the Day is surely coming. And how much better for men to have "hearts failing them for fear" today, than to have them fearful on that Day, when it is too late. Let us therefore take to heart his admonition to watch. It means two things: first it means to repent, to turn again from our forgetfulness and failure to believe--for it is easy to envy, to covet, to desire, to steal, when you do not believe the One who is coming with his reward, and it is easy to judge, to condemn, to assume jurisdiction in your heat, when you do not believe that the Judge will sit on the throne of his glory--and second it means to be comforted and believe him who came the first time in humility. Advent is a precious time, for it is both a time of contrite recognition that he will come in glory, and a time of comforted preparation for Christmas, our celebration of his coming in humility for us and for our salvation. Advent is the merging of these two things in our minds, and so it is a time of contrition and of joyful faith. The sermon.

Thursday, December 01, 2011

St. Andrew

St. Andrew was close to Jesus. He abode where he was staying. He had listened to John's preaching, and so was able to tell his brother, "We have found the Messiah." So he gladly went forth preaching, even unto his martyrdom. The sermon.

Sunday, November 27, 2011

Advent I

Jesus rides to the rescue. "God save the King" is the fulfillment of the cries of the people at Solomon's coronation, which is what "Hosanna" means. The sermon.

Monday, November 21, 2011

The Ten Virgins

The only difference between the five wise and the five fools was the lack of oil. They all went forth, they all had lamps, they were all virgins. So consider that without faith it is impossible to please God. Even the Word of God is of no use if it is not believed. You shall have as much as you believe. Therefore hold fast to what you hear Jesus say, for it is Wisdom, and Wisdom, as Solomon says, is your life. The sermon.

Thursday, November 17, 2011

Come unto Me

Christ speaks to all who are burdened by sin and the weight of the law, when he offers rest, in St. Matthew 11:25-31. The sermon.

Sunday, November 13, 2011

The Disguise of God

Today's Gospel indicates that Jesus disguises his glory in the present day, even as he has always done. Most importantly he did this at the cross, where he was a worm -- which the devil came and devoured, and was snared by the hook (Jesus' divinity) and the world was redeemed by Jesus' blood. The humble disguise of Jesus is also worn by his preachers after him, and this is all part of the divine plan. But in the end his glory shall be revealed. The sermon.

Sunday, November 06, 2011

The Destruction of Jerusalem as Preview of the Judgment

The events of 70 a.d. which Jesus predicted in today's Gospel are a foretaste of the final judgment, and reason enough in themselves to flee to the cross (and Sacrament) for refuge. The sermon.

Thursday, November 03, 2011

All Souls: Resurrection and Life

Reason says there is no life after death. Jesus says otherwise, in today's Gospel. He also proved otherwise, by healing the sick, raising the dead, and by his own resurrection at Easter. Since there is life after death, there is also judgment. But who shall be granted life? Who is he that "does good"? Since Jesus in this same Gospel says that whoever believes shall be saved "he that . . . believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life"), therefore it must be that everyone who believes also has works, though the works do not merit grace. The sermon.

Wednesday, November 02, 2011

All Saints: Why the Color is Red

All Saints is especially about the unnamed martyrs of the faith, as its appointed readings make clear. All souls (Nov. 2) is about all the faithful departed. And martyrdom is part of the the Spirit's way of spreading the faith. The sermon.

Sunday, October 30, 2011

Reformation

Luther: Love bears all things, believes all things, hopes all things, endures all things; love is patient and kind, therefore love yields. But not faith. Faith will not stand for anything. When it comes to faith, I want to be stubborn, and I want to be known as someone who is stubborn. Faith will not yield the least little bit, not to the Pope, or Peter, or anyone. The sermon.

Thursday, October 27, 2011

Sunday, October 23, 2011

The Unforgiving Servant

According to Jesus' parable at St. Matthew 18:23-35, the unforgiving servant grieved his fellow servants, and angered his master, because he did not receive with gratitude his own forgiveness; else why would he be so harsh? Well do we pray, Forgive us as we forgive. For the forgiveness we give comes from the same place as the forgiveness we received. The sermon.

Thursday, October 20, 2011

St. Luke

So much for which we have to thank God regarding the work of St Luke the Evangelist. Consider all that his Gospel and Acts gave us. The sermon.

Sunday, October 16, 2011

Thy Son Liveth

The Gospel at St. John 4:46-54 shows Jesus providing the nobleman with the faith he needs, which he didn't yet have. In addition, he provides the 'sign', that is, he heals his son. And it is at the seventh hour, which is the same hour at which Jesus himself was at the point of death, on Good Friday. But Jesus died, in order that this son, and we, might have life. And he rose again, so the Easter message we receive is like the message the nobleman received: "The Son of God liveth." The sermon.

Sunday, October 09, 2011

The Marriage Feast

Today's Gospel (St. Matthew 22:1-14) is Jesus' parable of the Marriage Feast. What is the wedding garment? The question has been asked and variously answered over the centuries, but one thing is clear: those who wear the robe of Christ's righteousness, which is given in Holy Baptism, must be wearing the finest garment of all. The sermon.

Thursday, October 06, 2011

Angels Ascending and Descending upon the Son of Man

The Gospel at St. John 1:35-51 is a remarkable unfolding of the truth that Jesus is the fulfillment of all the Scriptures: he is the Lamb of God (the Passover); he is the Christ (the King); he is the end of Moses and the Prophets; he is the Ladder of Jacob. He is the Incarnate God, who brings heaven to earth that we may ascend to heaven in him. The sermon.

Monday, October 03, 2011

Thy Sins Be Forgiven Thee

The Gospel at St. Matthew 9:1-8 shows that true faith is active, and can be seen: it's not just stowed away in the heart; it wants to embrace Jesus. It carries friends to Jesus, and it expects that Jesus can help. And this faith can hear no sweeter words than the words the paralytic heard: "Thy sins be forgiven thee." For what follows these words is life and salvation. What followed them here was that the man arose and went to his house. But there was an intermittent period, between the forgiveness of sins and the word from Jesus, "Arise, take up thy bed, and to to thine house." So also for us, there is an intermittent period. We hear the word of mercy today, and we can expect that at the last day we shall rise and go to our eternal home. The sermon.

Wednesday, September 28, 2011

Michaelmas

See that you do not despise on of these little ones . . . The sermon.

Wednesday, September 21, 2011

St. Matthew

Special mass today for St. Matthews, also because we had a guest preacher: Seminarian Peter Eckardt, my son and son of the congregation. The sermon.

Tuesday, September 20, 2011

Not to be served but to serve

Jesus' admonition to his disciples also addresses our own sins. And his reference to his life as a ransom explains the basis of mercy. The sermon.

Sunday, September 18, 2011

The Good Samaritan

The difference between the lawyer's way of looking at things and the disciples' way (Blessed are the eyes that see the things that ye see) is that they embraced Jesus himself. So let us embrace him as we consider the Good Samaritan, whose attributes are Jesus' own. The sermon.

Tuesday, September 13, 2011

The Sin against the Holy Ghost

Sin, forgiveness, and the sin against the Holy Ghost, in St. Matthew 12:31-42. The sermon.

Sunday, September 11, 2011

The Deaf Man Healed

Today's Gospel (St. Mark 7:31-37) fit nicely with the Baptism we also had this morning, as the healing of the deaf man is in so many ways a picture of Holy Baptism. The sermon.

Wednesday, September 07, 2011

The Sinful Woman

The sinful woman of St Luke 7:36-50 provides a great opportunity to preach sin and mercy. The sermon.

Sunday, September 04, 2011

Eleventh Sunday after Trinity

The Pharisee and the Publican (St. Luke 18:9-14) is the subject of today's Gospel and sermon.

Thursday, August 25, 2011

St Bartholomew

Yesterday's sermon.

Oktoberfest 2011!


Schedule of Events for Oktoberfest and Gottesdienst Central (Oct. 9-11, St. Paul's Kewanee, IL)

Conference theme (for Sunday and Monday): Baptism in the Gospel of John

Sunday
5 p.m.: Autumn Choral Vespers
6 p.m.: Bratwurst Banquet (and partying into the night)

Monday
8:30 am: Registration
Private confession is available in the vestry from 8:30-9:15 am
9:30 am: Solemn Mass.
Fasting prior to mass is a laudable custom.
10:45 am: Brunch, in the cafeteria.
11:15 am: Dr. Weinrich
12:30 pm Office at Sext
12:45 pm Break. Snacks will be available.
1:10 pm: Dr. Weinrich, continued.
2:00 pm Break.
2:10 pm: Dr. Weinrich, continued.
3:00 pm: Office at Vespers
The late afternoon and evening is free. Weather permitting, a golf outing might be arranged.
Tuesday
9:00 am Low (spoken) Mass
9:45 – noon: Open seminar and workshop on the ceremonies of the Lutheran Mass: attention to the details that confess and magnify the Real Presence.
12 noon: Office at Sext
12:15 pm – lunch (on your own: we will attend a local restaurant)
1:30 pm – 3:15 pm: Seminar, continued.
3:15 Office at Vespers. Itinerarium

Sign up here.

Lodging info:

AmericInn, 4823 US Hwy 34. 800-634-3444
Super 8 Motel, 901 S Tenney (Rt 78). 309-853-8800
Aunt Daisy’s B&B, 223 W Central Blvd. 888-422-4148
Kewanee Motor Lodge, 400 S Main St. 309-853-4000
Days Inn, I-80 & Rt 40, Sheffield. 815-454-2361
Holiday Inn Express, I-80 & Rt 78, Annawan. 309-935-6565

Sunday, August 21, 2011

The Unjust Steward

The steward is commended, which is surprising, since the master had already chided him for his wasting of his goods. This is the Gospel, for God also surprisingly commends us (for Christ's sake) as if we were obedient, though we are in fact sinners. The sermon.

Thursday, August 18, 2011

Sunday, August 07, 2011

Feeding of the 4000

Jesus multiplies loaves here, which is his way: the God of all creation causes life to flourish by multiplying. So here he makes this to be a kind of living bread; which is fitting, since he is himself the Living Bread that came down from heaven. As the miracle happens to the crowd who gathered in the wilderness to hear his words, so the miracle happens today to the crowd who gather to hear his words, while in the wilderness of life; and he gives them his own substance, in the Blessed Sacrament. The sermon.

Thursday, August 04, 2011

Who is Good?

The rich young man (of St. Matthew 19:16-30) was confused about who is good. He called Jesus good, and yet he also thought he himself might be capable of doing some good. But God alone is good, and this man did not mean to say that Jesus is God (though he should have). Since this is so, it is only from God that goodness is obtained, by grace. Goodness is gained by following Jesus. Where does Jesus go? To the cross: it is at the cross--which for us is the altar--that eternal life is found. The sermon.