Friday, March 27, 2009

The Fulfillment of David's Cries


Today's (Friday) Gospel was from St. Matthew 27:39-49. His enemies blaspheme, wag the heads, and mock, and Jesus cries, My God, my God, why hast thou forsaken me," all in fulfillment of the experience of David against his foes, recorded in the 22nd Psalm. The sermon:

Thursday, March 26, 2009

The Good Counsel of Pilate's Wife


Pilate does not heed the good counsel of his wife, and we see a reversal of the evil counsel of the woman in Eden, which her husband wickedly obeyed. But the greatest reversal is the redemption won for us by the innocent Man condemned, and our fault is undone. Today's (Thursday) sermon, from St. Matthew 27:11-26:

Wednesday, March 25, 2009

The Annunciation


Today we celebrate the greatest miracle of all, the binding of the eternal God to His creation in the flesh of the Blessed Virgin Mary. Two masses, two sermons:

Tuesday, March 24, 2009

Seeds of Betrayal; Bitter Herbs Fulfilled


This (Tuesday) morning's Gospel, from St. Matthew 26:14-25, contains Jesus' announcement that one of His disciples will betray Him, and each of them, sorrowful, asks, "Lord, is it I?" Such honest introspection is needful for all of us. But more than that, we note Jesus' awareness of Judas' treachery, which is a great bitterness to Him (cf. Psalm 55), as it is written, eat the Passover with bitter herbs. In spite of this He does not thwart it, but causes it to be parcel of His plan of our redemption. The sermon:

Monday, March 23, 2009

Weep for Yourselves and For Your Children


This (Monday) morning's Gospel is from St. Luke 23:27-31. The vindication of Jesus against the atrocity against Him is not only seen on Easter, but expected at the Day of Judgment. Since this day is coming, all must repent, in order that His blood, rather than being the cause of their judgment, may cover them against judgment.

Sunday, March 22, 2009

The Feeding of the Five Thousand


Neither the manna for the Israelites in the wilderness nor the bread which fed the 5,000 (John 6:1-15, today's Gospel, Lent IV) were ends in themselves. Both were divine illustrations wanting fulfillment, which Christ gave on the night when He was betrayed. Now there is no manna (which means "what is it?"), but Christ Himself, the very Bread of Life, who says, "This is my body." Whoever eats His body and drinks His blood has eternal life, and will be raised up at the last day, as He said. The sermon:

Saturday, March 21, 2009

Happy Inference

Today (Saturday) the Gospel reading was from St Luke 23, the portion of the passion in which Pilate seeks to have Jesus released, but the crowd asks Barabbas. It is implied that there is a double injustice here, both of Barabbas' pardon and of Jesus' sentence. So also, we may take a double inference from this Gospel, namely, that Jesus the innocent is condemned, and we sinners, the guilty, are recipients of mercy.

I also reloaded yesterday's Gospel, which failed when I tried to get it up yesterday. This time, success. So here are both:

Friday, March 20, 2009

Sleeping for Sorrow

Today (Friday) the Gospel was from St Luke 22, Jesus praying in Gethsemane. Something went wrong with the recording, so I'll just recap.

Why did the disciples fall asleep? For sorrow. But after the resurrection, they never so sorrowed. Hence their knowledge of the resurrection changed things for them. After the resurrection there was no betrayal, no denial, no flight in the face of danger. There was only unflinching courage, in persecution, and even unto death.

So let the knowledge of the resurrection bolster your own prayers in the midst of challenges, trials, and sorrows. For this knowledge changes everything. It means Christ was victorious in all his trials, which were for our redemption. None of it was in vain; nor, therefore, are any of your struggles in vain.

Thursday, March 19, 2009

St. Joseph, March 19


Kudos to the people responsible for bringing back to Lutherans the Feast of St. Joseph, now restored to its rightful place, March 19, in Lutheran Service Book. Though I still find The Lutheran Hymnal a superior hymnal in many respects, it's hard to excuse the glaring omission of St. Joseph, not only from its calendar, but from the hymns. In all the 660 hymns of TLH, there is but one reference to Joseph, a passing nod in #84.

At St. Paul's, we actually celebrated twice, once last night (since we get a larger crowd then), and again this morning. Hence I preached two (different) sermons:

Wednesday, March 18, 2009

The God of the Living

This (Wednesday) morning's Gospel, from St. Luke 20:27-44:

Tuesday, March 17, 2009

On Lazarus and St. Patrick


Sermon on the Gospel from this (Tuesday, St. Patrick's Day) morning's mass, St. Luke 19:1-10:

Monday, March 16, 2009

What It Means to Receive the Kingdom as Little Children


This (Monday) morning's Gospel, St. Luke 18:15-17. Applied to the words, "This is my body," the faith of little children simply believes:

Sunday, March 15, 2009

The Strong Man Undone

Today's Gospel, for Oculi, Lent III, is from St. Luke 11:14-28, on Jesus' healing of the mute, the accusation that he does it through Beelzabub and his reply, and his discourse on the overcoming of the strong man.

As a bonus, I've spliced the choir's rendition of "Jesus, Refuge of the Weary" between the Gospel reading and the sermon. They actually sang it during distribution today, but it serves well here as a segue, as if it were the hymn of the day. The arrangement, incidentally, is my own, a chorale setting.

Saturday, March 14, 2009

He Will Avenge Them Speedily

This (Saturday) morning mass, the Gospel (St. Luke 18:1-8) and sermon:

Friday, March 13, 2009

Why Jesus Sent Apostles

Today's (Friday) Gospel, from St. Luke 17:1-10, preached at mass:

Thursday, March 12, 2009

On Prestige. Wealth, and Power

This (Thursday) morning's Gospel and sermon at mass: Luke 16:10-18. "That which is highly esteemed among men is abomination in the sight of God."

Wednesday, March 11, 2009

Jesus Casts out a Violent Demon


Tonight's Gospel and sermon, from St. Mark 9:17-29. The demon Jesus' disciples could not cast out of a man, whose father replied to Jesus' rebuke, "Lord I believe, help thou my unbelief."

The Prodigal Son


From St. Luke 15, this (Wednesday) morning's Gospel, on the prodigal son:

Tuesday, March 10, 2009

Sorrow and Patriotism


This article is also posted at Gottesdienst Online, and appeared in the Kewanee Star Courier this morning. The funeral of Sgt Schuyler Patch was held in Kewanee on Saturday.


On Thursday afternoon I stood among those lining the street waiting for the motorcade which brought the body of Seargeant Schuyler Patch back home.

Gathered at Veterans’ Park, several hundred strong, we waved our flags and made small talk as we waited. People milled about as the KHS band came out to play, and some TV newscasters from the Quad Cities showed up.

Finally, when the long motorcade came down the street, all the chattering stopped, and there descended a sudden and thick quiet upon the multitude. We watched as the family emerged in silence. No chatter, no shuffling of feet, not even the twittering of birds. The air was still, and the sun hid behind the clouds. The gravity of the moment descended like thick darkness upon us, and we stood speechless as our hearts heaved, ready to burst.

The band began to play some patriotic music, which seemed to brighten the day for a moment, but when they ceased, and a lone bugler in the distance began to play taps, the family broke down and began to weep for their son; and so did Kewanee. All around me I heard sobbing, and saw red eyes, on the faces of young and old alike. The Apostle Paul bids us to weep with those who weep, and all at once it seemed the entire town was doing just that, willing the Patch family to know that they were not alone in their sorrow.

This was Kewanee embracing her own.

And yet what I thought I saw, or felt, in this moment of grief was something more. People die every day, some of them young; and we grieve their losses too, when we know them. But the feeling of emotion felt that hour, at the loss of this soldier serving his country was more than simply grief. It was a palpable recognition of honor and loyalty, and a swell of patriotism. This was America.

And this, I’d suggest, revealed the beating heart of Kewanee. This town is a mix of varying political persuasions, as the voting patterns indicate. But there are no debates among us about the nobleness and valor that attends military service. Death on the battlefield somehow takes on an additional meaning, and when we gather in droves to honor one who has died in this way, though we certainly do so in sympathy with the family that has suffered so great a loss, we also do so because in this we are brought to terms with the reality that this great nation requires sacrifice, and we find ourselves in the perpetual debt of those who have made that sacrifice.

A rare and wonderful outpouring of community solidarity, sorrow, and love has emerged, because we all seem unquestionably to know that Schuyler Patch has become, at the age of 25, a hero, for no other reason than that he gave his life for his country. In the midst of our grief we know that there is something very inspiring and enduring in that. Kewanee at her best is America at her best, standing shoulder to shoulder, one nation under God. The value of this nation soars when it is measured in sacrifice, and words can scarce express our gratitude over those whose lives, like the life of Schuyler Patch, have been weighed in that measure.

Monday, March 09, 2009

The Canaanite Woman

The Gospel for the Second Sunday in Lent, on the Canaanite woman of St. Matthew 15: